Although I started with Vol 10, I can only imagine how meaningful the rest of the essays are. I can simply say its a book made for a world of masses that lacks a sense of meaningful existence and pure individuality.“Small and hidden is the door that leads inward, and the entrance is barred by countless prejudices, mistaken assumptions, and fears. Always one wishes to hear of grand political and economic schemes, the very things that have landed every nation in a morass. Therefore it sounds Although I started with Vol 10, I can only imagine how meaningful the rest of the essays are. I can simply say its a book made for a world of masses that lacks a sense of meaningful existence and pure individuality.“Small and hidden is the door that leads inward, and the entrance is barred by countless prejudices, mistaken assumptions, and fears. Always one wishes to hear of grand political and economic schemes, the very things that have landed every nation in a morass. Therefore it sounds grotesque when anyone speaks of hidden doors, dreams, and a world within.

1. Carl Gustav
2. Carl Jung Archetypes

Carl Gustav

What has this vapid idealism got to do with gigantic economic programmes, with the so called problems of reality?But I speak not to nations, only to the individual few, for whom it goes without saying that cultural values do not drop down like manna from heaven, but are created by the hands of individuals. If things go wrong in the world, this is because something is wrong with the individual, because something is wrong with me. Therefore, if I am sensible, I shall put myself right first.

For this I need—because outside authority no longer means anything to me—a knowledge of the innermost foundations of my being, in order that I may base myself firmly on the eternal facts of the human psyche.”. Growing up with the space program and the Cold War led, almost inevitably, to an interest in UFOs-a subject covered seriously by such mainline magazines as Life and Look. A child of the generation, I became an early and avid reader of everything I could find about rocketry, space exploration and, yes, UFOs, reading, from left to right, every book the Park Ridge Public Library had on its shelves about flying saucers.One of these books was C.G. Jung's Flying Saucers: A Modern Myth of Things Seen Growing up with the space program and the Cold War led, almost inevitably, to an interest in UFOs-a subject covered seriously by such mainline magazines as Life and Look. A child of the generation, I became an early and avid reader of everything I could find about rocketry, space exploration and, yes, UFOs, reading, from left to right, every book the Park Ridge Public Library had on its shelves about flying saucers.One of these books was C.G. Jung's Flying Saucers: A Modern Myth of Things Seen in the Skies.

Like most, but not all, of the other books on the subject, it took UFOs and UFO witnesses seriously. Unlike everyone else, however, the author had, to me, an odd view about 'objective' facts. Others saw UFOs as physically objective objects. Jung saw them primarily as psychically objective objects, as symbols of what he called 'the Self' while still allowing for the possibility that they had a physical dimension as well.I read this book by Jung as a pre-teen, then moved on, my interest being in UFOs, not in Jung, just a 'Swiss psychiatrist' so far as I was concerned-a confirming authority out of the left field. I only returned to it many years later, while in college, now interested more in Jung than in UFOs and now ploughing my way through all of the volumes of his collected works.The other part of this book which I'd previously read before purchasing this volume at Great Expectations Bookstore in Evanton, Illinois was his The Undiscovered Self, commonly available as a cheap paperback. A typically great and illuminating collection of Jung's wisdom.

Most interesting are his insights into the influence of the Wotan archetype upon the people of 20th Century Europe (Germany in particular).Jung here also presents a core and vital piece of work in 'the Undiscovered Self'. We find Jung continuing some of the Nietzschean aspects of his work, urging man towards a realisation of the self and separation from the herd. Jung's employment of terms such as 'herd' and 'plebiscite's' betray A typically great and illuminating collection of Jung's wisdom.

Most interesting are his insights into the influence of the Wotan archetype upon the people of 20th Century Europe (Germany in particular).Jung here also presents a core and vital piece of work in 'the Undiscovered Self'. We find Jung continuing some of the Nietzschean aspects of his work, urging man towards a realisation of the self and separation from the herd. Jung's employment of terms such as 'herd' and 'plebiscite's' betray the positive influence of Nietzsche upon his own philosophy. Carl Gustav Jung (/jʊŋ/; German: ˈkarl ˈɡʊstaf jʊŋ), often referred to as C. Jung, was a Swiss psychiatrist and psychotherapist who founded analytical psychology.

Jung proposed and developed the concepts of extraversion and introversion; archetypes, and the collective unconscious. His work has been influential in psychiatry and in the study of religion, philosophy, archeology, anthropology, Carl Gustav Jung (/jʊŋ/; German: ˈkarl ˈɡʊstaf jʊŋ), often referred to as C. Jung, was a Swiss psychiatrist and psychotherapist who founded analytical psychology.

Jung proposed and developed the concepts of extraversion and introversion; archetypes, and the collective unconscious. His work has been influential in psychiatry and in the study of religion, philosophy, archeology, anthropology, literature, and related fields. He was a prolific writer, many of whose works were not published until after his death.The central concept of analytical psychology is individuation—the psychological process of integrating the opposites, including the conscious with the unconscious, while still maintaining their relative autonomy. Jung considered individuation to be the central process of human development.Jung created some of the best known psychological concepts, including the archetype, the collective unconscious, the complex, and synchronicity. The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, has been developed from Jung's theory of psychological types.Though he was a practising clinician and considered himself to be a scientist, much of his life's work was spent exploring tangential areas such as Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts. Jung's interest in philosophy and the occult led many to view him as a mystic, although his ambition was to be seen as a man of science. His influence on popular psychology, the 'psychologization of religion', spirituality and the New Age movement has been immense.

Carl Jung Archetypes

Association withThese researches, which established him as a psychiatrist of international repute, led him to understand Freud’s investigations; his findings confirmed many of Freud’s ideas, and, for a period of five years (between 1907 and 1912), he was Freud’s close collaborator. He held important positions in the psychoanalytic movement and was widely of as the most likely successor to the founder of psychoanalysis. But this was not to be the outcome of their relationship.

Partly for temperamental reasons and partly because of differences of viewpoint, the collaboration ended. At this stage Jung differed with Freud largely over the latter’s insistence on the sexual bases of. A serious disagreement came in 1912, with the publication of Jung’s Wandlungen und Symbole der Libido ( Psychology of the Unconscious, 1916), which ran counter to many of Freud’s ideas. Although Jung had been elected president of the International Psychoanalytic Society in 1911, he resigned from the society in 1914.

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Facts Matter. Support the truth and unlock all of Britannica’s content.His first achievement was to two classes of people according to attitude types: (outward-looking) and (inward-looking). Later he four functions of the mind—thinking, feeling, sensation, and intuition—one or more of which predominate in any given person. Results of this study were embodied in Psychologische Typen (1921; Psychological Types, 1923). Jung’s wide scholarship was well here, as it also had been in The Psychology of the Unconscious. As a boy Jung had remarkably striking dreams and powerful fantasies that had developed with unusual intensity. After his break with Freud, he deliberately allowed this aspect of himself to function again and gave the irrational side of his nature free expression.

At the same time, he studied it scientifically by keeping detailed notes of his strange experiences. He later developed the theory that these experiences came from an area of the that he called the, which he held was shared by everyone.

This much-contested was combined with a theory of that Jung held as fundamental to the study of the psychology of. In Jung’s terms, archetypes are instinctive patterns, have a universal character, and are expressed in behaviour and images.